ST. PAUL: DEDICATION TO CHRIST, OPENNESS TO HUMANITY

VATICAN CITY, 2 JUL 2008 (VIS) - At this morning's general audience, Benedict XVI began a new cycle of catecheses, turning his attention to St. Paul the Apostle to whom the current Pauline Year is dedicated. The Year began on 28 June 2008 and is due to conclude on 29 June 2009. The audience, celebrated in the Paul VI Hall, was attended by 8,000 people.

Paul, said the Pope, is "an example of complete dedication to the Lord and to His Church, as well as of great openness to humanity and its cultures". In order "to understand what he has to say to we Christians of today, ... let us pause to consider the environment in which he lived and worked ... which in many ways ... is not so very different" from our own.

The Apostle of the Gentiles "came from a specific and definable culture, clearly a minority culture, that of the people of Israel and their tradition". They were "plainly distinguished from the surrounding environment, and this could have two results: either derision, which could lead to intolerance, or admiration", said the Holy Father. He also identified two factors that helped Paul in his efforts: firstly, the spread of "Hellenistic culture which, after Alexander the Great, had become a shared heritage of the Eastern Mediterranean and the Middle East"; secondly, "the political and administrative structure of the Roman empire" which "represented a shared and unifying fabric".

"The universalistic outlook typical of St. Paul's personality", Pope Benedict commented, "certainly owes its original impulse to faith in Jesus Christ. ... Nonetheless, the historical and cultural situation of his time and his environment also cannot but have influenced his decisions and his actions".

The Pope recalled how Paul has also been called "'the man of three cultures', bearing in mind his Jewish origins, his Greek language and his privilege of being 'civis romanus', as also evinced by his name of Latin origin. Another factor to bear in mid is the Stoic philosophy which was dominant in Paul's day" and which contains "exalted values of humanity and wisdom that were naturally taken up by Christianity. ... St. Paul's time was also marked by a crisis in traditional religion, at least in its mythological and civic aspects".

At the end of this "first rapid excursion into the cultural environment of the first century of the Christian era", Benedict XVI affirmed: "It is not possible to understand St. Paul adequately without seeing him against the background - both Judaic and pagan - of his time. In this way his figure acquires a historical ... profundity that reveals how he both shared in his environment and brought original elements to it.

"This also holds true for Christianity in general", the Holy Father added in conclusion, "of which the Apostle Paul is an important model from whom we still have much to learn. And this is the objective of the Pauline Year: to learn from St. Paul, to learn the faith, to learn Christ".

On Vacation

So why the many posts all of a sudden all in the same day?

I am on vacation. I am in Orlando until Wednesday of this week. My internet access has been limited and until today, I have not had the opportunity to post on here. Today I went to Mass at the National Shrine of Our Lady Queen of the Universe. It's a rather impressive place, although, with some things worth blogging. I will do that later. When I get home, I will upload some pictures I took. See you soon.

A good article I found... "Pope’s Ancient Ornaments and Vestments Underscore Continuity in Liturgy"

Rome, Jun 26, 2008 (CNA).- The Vatican’s Master of Papal Liturgical Ceremonies, Msgr. Guido Marini explained that the distinct ancient liturgical ornaments and vestments being used by Pope Benedict XVI underscore “the continuity of the current liturgical celebration with that which has characterized the life of the Church in the past. The hermeneutic of continuity is always an exact criterion for reading the course of the Church in time. This also applies to the liturgy.”

In an interview with the L’Osservatore Romano, Msgr. Marini said that “just as a Pope cites the Pontiffs that preceded him in his documents in order to indicate the continuity of the Magisterium of the Church, so in the area of liturgy, a Pope also uses liturgical vestments and sacred accessories of the Popes that preceded him to indicate the same continuity in the lex orandi (law of prayer).”

“I would like to note that the Pope does not always use ancient liturgical vestments. He often uses modern ones. The important thing is not that they are ancient or modern but that they are beautiful and dignified, aspects that are important for all liturgical celebrations,” he added.

Asked about accusations that Pope Benedict XVI is trying to impose “pre-conciliar models,” Msgr. Marini said, that terms such as “pre-conciliar” or “post-conciliar” are used by some “with the intent of indicating a discontinuity in the Church’s journey, I consider [the terms] to be erroneous and typical of very narrow ideological visions.”

“There are ancient things and there are new things that belong to the treasure of the Church of the ages and as such they are taken into consideration,” he continued, adding that “not everything that is new is true, and neither is everything that is ancient. The truth transcends the old and the new and we must tend towards it without prejudice.”

Asked about the gold staff that is in the form of a Greek cross which the Holy Father has been using lately, Msgr. Marini said this choice “does not mean simply a return to the ancient, but rather it is a testimony to development in continuity, a rooting in tradition that allows for moving forward in history in an orderly fashion,” and in addition it is “lightweight and easily manageable,” and as such is a practical choice.

Regarding the changes in the pallium which Pope Benedict will give to 41 new archbishops on June 29, Msgr. Marini said they were developments to the design used up until the time of Pope John Paul II and that they will be slightly wider and longer.

Saint Peter and Paul (Part II)

Pope: Rome, unity and mission to all peoples at feast of Peter and Paul Benedict XVI emphasises the mission of the two apostles, and that of the see of Rome, to emphasise the unity and universality of the Catholic faith. Also present Bartholomew I, patriarch of Constantinople, in Rome for the beginning of the Pauline Year. The pontiff gave 40 archbishops the pallium, sign of Christ's "care" for humanity and of collegial communion with the pope.

Vatican City (AsiaNews) - Side by side with the ecumenical patriarch of Constantinople, Bartholomew I, in the presence of 40 Catholic metropolitan archbishops to whom he gave the pallium, Benedict XVI today celebrated the liturgy of the solemnity of Saints Peter and Paul in the Vatican basilica. A liturgy rich in symbols: the Greek Orthodox patriarch sat beside the Catholic pontiff; the Gospels were proclaimed by two deacons, Greek Orthodox and Latin, who brought the book of the Gospels to be kissed by the pastor of the other confession; the Creed was proclaimed together in the Greek formula of the Nicene-Constantinopolitan symbol; the fraternal exchange of peace between the pontiff and the patriarch. Unity and collegiality, "romanità" and universality, ecumenism and mission were woven together in the words of Bartholomew I and in those of the pope, while the assembly applauded both. No risk of ritualism or of abstract theology: all of the emphases, the search for theological and pastoral unity, the symbol of the pallium, the very commemoration of the martyred apostles are a function of the mission to the world, for "peace" - as Bartholomew I said - or in order to bring about, as the pope said, "a new kind of city that must be formed continually anew in the midst of the old human city, which remains under threat from the opposing forces of sin and human egoism".

After the proclamation of the Gospel, Benedict XVI introduced the address by Bartholomew I, which emphasised the profound unity and friendship that binds Constantinople ("the new Rome") and the "old Rome". He affirmed that theological dialogue "continues forward, beyond the considerable difficulties that remain and the well-known problems", and expressed his hope that soon, "as soon as possible", full unity may be reached. The visit of the delegation from the patriarchate to Rome for the feast of the holy apostles - which has become a tradition - is itself an expression of this desire, and of a form of unity already present. This year, Bartholomew I himself wanted to be present in order to repay the pope's visit to Constantinople last November, but above all to inaugurate together the Pauline Year, at the 2000th anniversary of the birth of Saint Paul. Bartholomew I said that for them as well, this is "the Year of the apostle Paul", in which the Church of the East has planned pilgrimages to Rome and to the places of the apostle's activity in Turkey (Ephesus, Miletus, etc.) and to Greece, Rhodes, and Crete.

In his homily, the pontiff emphasised above all the value of Rome, as the place of the martyrdom of the two apostles: "Through their martyrdom, they became brothers; together they were the founders of the new Christian Rome". And he added: "The blood of the martyrs does not call for vengeance, but rather reconciles. It does not present itself as an accusation, but as 'luce aurea' ... as the power of love that overcomes hatred and violence, thus founding a new city, a new community. Because of their martyrdom, they - Peter and Paul - are now part of Rome: through martyrdom, Peter as well became a Roman citizen forever. Through martyrdom, through their faith and love, the two apostles show where real hope lies, and are the founders of a new kind of city that must be formed continually anew in the midst of the old human city, which remains under threat from the opposing forces of sin and human egoism".

Benedict XVI asked "why" Peter and Paul came to Rome. "[For Paul,] going to Rome was part of the universality of his mission to all peoples. The road to Rome . . . was an integral part of his task of bringing in the Gospel to all the gentiles - of founding the catholic, universal, Church. Going to Rome was for him an expression of the catholicity of his mission. Rome must make the faith visible to all the world, it must be the place of encounter in the one faith".

For his part, the pope continued, Peter is the one who opened the doors of the pagans to the Christian faith (see the episode with the centurion Cornelius, Acts 10). "Peter", the pope explained, ". . . left the leadership of the Christian-Jewish Church to James the Less, in order to dedicate himself to his true mission: to his ministry for the unity of the one Church of God formed from Jews and pagans. St Paul's desire to go to Rome emphasises - as we have seen - among the characteristics of the Church, above all the word 'catholic'. St Peter's journey to Rome, as representative of the peoples of the world, falls above all under the word 'one': his task was that of creating the unity of the catholica, of the Church made up of Jews and pagans, of the Church of all peoples. And this is the permanent mission of Peter: to make it so that the Church never be identified with a single nation, with a single culture or a single state. That it always be the Church of all. That it unite humanity beyond all boundaries, and, in the midst of the divisions of this world, make present the peace of God, the reconciling power of his love".

The unity of the Church, guaranteed by the ministry of Peter and of his successors, is not an end in itself, but a necessity for the world, which is always divided: "Thanks to the uniformity of technology, thanks to the worldwide network of information, thanks also to the connection of common interests, there now exist in the world today new ways of unity, which are however leading to an explosion of new disagreements, and giving a new impetus to old ones. In the midst of this external unity, based on material things, we need interior unity all the more, which comes from the peace of God - the unity of all those who through Jesus Christ have become brothers and sisters. This is the permanent mission of Peter, and also the particular task entrusted to the Church of Rome".

The last part of the homily was dedicated to the 40 archbishops who received the pallium from him today, a collar made of lamb's wool, embroidered with five crosses (a symbol of the five wounds of Christ). Among the archbishops - from all over the world - there were also some from Asian dioceses: Archbishop Fouad Twal, Latin patriarch of Jerusalem; John Hung Shan-Chuan of Taipei (Taiwan); John Lee Hiong Fun-Yityaw, of Kota Kinabalu (Malaysia); Archbishop Paolo Pezzi, from Moscow. The archbishop of Patna, William D'Souza, will instead receive the pallium in his see.

"When we take the pallium upon our shoulders", the pope explained, "this gesture reminds us of the Shepherd who takes upon his shoulders the lost sheep, which on its own was not able to find the way home, and brings it back to the fold". But Jesus Christ "also wants men who will 'carry' together with Him" lost humanity.

"The pallium", he added, "becomes a symbol of our love for the Shepherd, Christ, and of our loving together with Him - it becomes a symbol of the call to love men as He does, together with Him: those who are searching, those who are questioning, those who are sure of themselves and those who are humble, the simple and the great; it becomes a symbol of the call to love all with the power of Christ and in view of Christ, so that they may find Him, and in Him, themselves".

The pallium, he added finally, is a sign of collegiality, of unity among all the bishops and with the pope: "No one is a Shepherd on his own. We are successors to the Apostles thanks only to being in collegial communion, in which the college of the Apostles finds its continuation. Communion, the 'we' of the Shepherds, is part of being Shepherds, because the flock is only one, the one Church of Jesus Christ And finally, this 'with' also refers to communion with Peter and with his successor as the guarantee of unity".

Before the conclusion, Benedict XVI wanted to recite the Angelus, and in his reflection before the Marian prayer he again emphasised the value of the Pauline Year, which will last until June 29, 2009. "This special jubilee", the pope said, "will naturally have Rome as its centre of gravity, and in particular the basilica of St Paul outside the Walls and the place of martyrdom, at Tre Fontane. But it will involve the entire Church, beginning from Tarsus, Paul's birthplace, and from the other Pauline locations that will be the destinations for pilgrimages in modern-day Turkey, as also in the Holy Land, and the island of Malta, where the apostle landed after a shipwreck and sowed the fertile seed of the Gospel. In reality, the horizon of the Pauline Year can be nothing but universal". Paul, in fact, was "the apostle of those far off". "In a world that has become 'smaller'", he added, "but in which many still have not encountered the Lord Jesus, the jubilee of St Paul invites all Christians to be missionaries of the Gospel".

"This dimension of mission", he continued, "must always be accompanied by that of unity, represented by Saint Peter, the 'rock' on which Jesus Christ built his Church. As the liturgy emphasizes, the charisms of the two great apostles are complementary for the edification of the one People of God, and Christians cannot give valid witness to Christ if they are not unified among themselves".

At the end of the celebration, to emphasize further the great harmony with the Eastern Church, the pope and the patriarch of Constantinople blessed the faithful together. They then went to the tomb of Saint Peter, beneath the altar of confession, for a shared moment of silent prayer.(from AsiaNews.com)

On the Solemnity of Saints Peter and Paul

Today was a day of many celebrations. First and foremost, today we recall in solemn celebration of the great Peter, fearless leader of the Christian Church, and the fearless teacher, Paul, who having first persecuted Christians became a prime mover and shaker of Christianity. Pope Benedict conferred the Pallium to new metropolitans. Lastly, today also marks the 57th anniversary of his ordination to the Priesthood.

The Pallium is a vestment originally reserved to the Pope but later (1970's) given to metropolitan bishops as a sign of the authority entrusted to them by the Holy See. Only the Pope can grant the usage of the Pallium upon a Metropolitan Bishop. Its secular use dates back to Roman custom and ecclessial use dates to the middle of the 4th century.

The Pallium is made by Roman Benedictine nuns from wool shorn from lambs blessed by the Holy Father on the feast of Saint Agnes in January. It is a broad band that sits on the shoulders with two medallions that fall on the front and back of the person wearing it. It has five crosses marking the wounds of Jesus (hands, feet and side) and a place for three metal nails.

The pallium is a reminder of the Archbishop's role as shepherd and of his unity to Rome and its Bishop. It is the yoke of Christ upon the shoulders of the Metropolitan. In his homily at the Papal Installation Mass, Pope Benedict said, “the lamb’s wool is meant to represent the lost, sick or weak sheep which the shepherd places on his shoulders and carries to the waters of life.”

Prior to the Mass on the Solemnity of Peter and Paul, the new palliums to be given are stored in a silver coffin over the tomb of Saint Peter below the Main Altar of the Petrine Basilica.

The following is the prayer used by the Pope upon conferral:

To the glory of Almighty God and the praise of the Blessed Virgin Mary and of the apostles Peter and Paul, and of the Holy Roman Church, for the honor of the churches, which have been placed in your care, and as a symbol of your authority as metropolitan archbishop: We confer on you the pallium taken from the tomb of Peter to wear within the limits of your ecclesiastical province.

May this pallium be a symbol of unity and a sign of your communion with the Apostolic See, a bond of love, and an incentive to courage. On the day of the coming and manifestation of our great God and chief shepherd, Jesus Christ,may you and the flock entrusted to you be clothed with immortality and glory. In the name of the Father, and of the Son and of the Holy Spirit.

Upon his election as Pope, Benedict opted to depart from the traditional form used by his predessessor for one more in tune with ancient tradition. Last week, however, Msgr. Marini unveiled a new and modified version of the papal pallium (pictured to the rightt). The new pallium sits in a more circular manner upon the shoulders and continues the use of red crosses.

Vespers opens Pauline Jubilee

Pope Benedict, together with Orthodox Patriarch Bartholomew I of Constantinople and other Christian leaders, initiated the Jubilee year dedicated to the life of Saint Paul. The Puline year will close on June 29, 2009.

Alluding to Romolus and Remus, Pope Benedict reminded us of the importance of Peter's and Paul's martyrdom as the birth spring of our very church. Furthermore, he reminded us of the need to witness with our lives even through martyrdom. In finishing, Pope Benedict called us to continuing our efforts toward Christian unity. Guided by Paul's examples, we too, are called to share, and bring all into the unity that of the Body of Christ.

Below is the full text of his homily:

CELEBRATION OF FIRST VESPERS
OF THE SOLEMNITY OF THE HOLY APOSTLES PETER AND PAUL
HOMILY OF HIS HOLINESS BENEDICT XVI
Basilica of St Paul Outside-the-Walls
Thursday, 28 June 2007

Your Eminences, Venerable Brothers in the Episcopate and in the Priesthood, Dear Brothers and Sisters,

At this First Vespers of the Solemnity of Sts Peter and Paul, let us commemorate with gratitude these two Apostles whose blood with that of so many other Gospel witnesses made the Church of Rome fruitful.

On their memorial, I am glad to greet you all, dear brothers and sisters, starting with the Cardinal Archpriest and the other Cardinals and Bishops present, Father Abbot and the Benedictine Community to which this Basilica is entrusted, the clerics, the women and men religious and lay faithful gathered here.

I address a special greeting to the Delegation of the Ecumenical Patriarchate of Constantinople, which is reciprocating the presence of the Holy See's Delegation in Istanbul for the Feast of St Andrew.

As I had an opportunity to say a few days ago, these meetings and initiatives are not merely an exchange of courtesies between Churches but are intended to express the common commitment to do everything possible to hasten the time of full communion between the Christian East and West.

I address with these sentiments Metropolitan Emmanuel and Metropolitan Gennadios, sent by my beloved Brother Bartholomew I, to whom I express a grateful and cordial thought.

This Basilica, which has hosted profoundly significant ecumenical events, reminds us how important it is to pray together to implore the gift of unity, that unity for which St Peter and St Paul spent their lives, to the point of making the supreme sacrifice of their blood.

A very ancient tradition which dates back to apostolic times claims that their last meeting before their martyrdom actually took place not far from here: the two are supposed to have embraced and blessed each other. And on the main portal of this Basilica they are depicted together, with scenes of both martyrdoms.

Thus, from the outset, Christian tradition has considered Peter and Paul to have been inseparable, even if each had a different mission to accomplish.

Peter professed his faith in Christ first; Paul obtained as a gift the ability to deepen its riches. Peter founded the first community of Christians who came from the Chosen People; Paul became the Apostle to the Gentiles. With different charisms they worked for one and the same cause: the building of Christ's Church.

In the Office of Readings, the liturgy offers us for meditation this well-known text of St Augustine: "One day is assigned for the celebration of the martyrdom of the two Apostles. But those two were one. Although their martyrdom occurred on different days, they were one. Peter went first, Paul followed. We celebrate this feast day which is made sacred for us by the blood of these Apostles" (Sermon 295, 7, 8).

And St Leo the Great comments: "About their merits and virtues, which surpass all power of speech, we must not make distinctions, because they were equal in their election, alike in their toils, undivided in their death" (In natali apostol., 69, 7).

In Rome, since the earliest centuries, the bond that unites Peter and Paul in their mission has acquired a very specific significance. Like Romulus and Remus, the two mythical brothers who are said to have given birth to the City, so Peter and Paul were held to be the founders of the Church of Rome.

Speaking to the City on this topic, St Leo the Great said: "These are your holy Fathers and true shepherds, who gave you claims to be numbered among the heavenly kingdoms, and built you under much better and happier auspices than they, by whose zeal the first foundations of your walls were laid" (Sermon 82, 7).

However humanly different they may have been from each other and despite the tensions that existed in their relationship, Peter and Paul appear as the founders of a new City, the expression of a new and authentic way of being brothers which was made possible by the Gospel of Jesus Christ.
For this reason, it can be said that the Church of Rome is celebrating her birthday today, since it was these two Apostles who laid her foundations.

Furthermore, Rome in our day perceives with greater awareness both her mission and her greatness. St John Chrysostom wrote: "Not so bright is the heaven, when the sun sends forth his rays, as is the City of Rome, sending out these two lights (Peter and Paul) into all parts of the world... Therefore, I admire the City... for these pillars of the Church" (Homily on St Paul's Epistle to the Romans, 32, 24).

We will commemorate St Peter specifically tomorrow, celebrating the Divine Sacrifice in the Vatican Basilica, built on the site of his martyrdom. This evening we turn our gaze to St Paul, whose relics are preserved with deep veneration in this Basilica.

At the beginning of the Letter to the Romans, as we have just heard, St Paul greeted the community of Rome, introducing himself as "a servant of Jesus Christ, called to be an apostle" (1: 1). He uses the term "servant", in Greek, doulos, to indicate a relationship of total and unconditional belonging to the Lord Jesus; moreover, it is a translation of the Hebrew, 'ebed, thus alluding to the great servants whom God chose and called for an important and specific mission.

Paul knew he was "called to be an apostle", that is, that he had not presented himself as a candidate, nor was his a human appointment, but solely by a divine call and election.

The Apostle to the Gentiles repeats several times in his Letters that his whole life is a fruit of God's freely given and merciful grace (cf. I Cor 15:9-10; II Cor 4:1; Gal 1:15). He was chosen to proclaim "the Gospel of God" (Rom 1:1), to disseminate the announcement of divine Grace which in Christ reconciles man with God, himself and others.

From his Letters, we know that Paul was far from being a good speaker; on the contrary, he shared with Moses and Jeremiah a lack of oratory skill. "His bodily presence is weak, and his speech of no account" (II Cor 10:10), his adversaries said of him.

The extraordinary apostolic results that he was able to achieve cannot, therefore, be attributed to brilliant rhetoric or refined apologetic and missionary strategies.

The success of his apostolate depended above all on his personal involvement in proclaiming the Gospel with total dedication to Christ; a dedication that feared neither risk, difficulty nor persecution.

"Neither death, nor life", he wrote to the Romans, "nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord" (8:38-39).

From this we can draw a particularly important lesson for every Christian. The Church's action is credible and effective only to the extent to which those who belong to her are prepared to pay in person for their fidelity to Christ in every circumstance. When this readiness is lacking, the crucial argument of truth on which the Church herself depends is also absent.

Dear brothers and sisters, as in early times, today too Christ needs apostles ready to sacrifice themselves. He needs witnesses and martyrs like St Paul. Paul, a former violent persecutor of Christians, when he fell to the ground dazzled by the divine light on the road to Damascus, did not hesitate to change sides to the Crucified One and followed him without second thoughts. He lived and worked for Christ, for him he suffered and died. How timely his example is today!

And for this very reason I am pleased to announce officially that we shall be dedicating a special Jubilee Year to the Apostle Paul from 28 June 2008 to 29 June 2009, on the occasion of the bimillennium of his birth, which historians have placed between the years 7 and 10 A.D.

It will be possible to celebrate this "Pauline Year" in a privileged way in Rome where the sarcophagus which, by the unanimous opinion of experts and an undisputed tradition, preserves the remains of the Apostle Paul, has been preserved beneath the Papal Altar of this Basilica for 20 centuries.

It will thus be possible to have a series of liturgical, cultural and ecumenical events taking place at the Papal Basilica and at the adjacent Benedictine Abbey, as well as various pastoral and social initiatives, all inspired by Pauline spirituality.

In addition, special attention will be given to penitential pilgrimages that will be organized to the Apostle's tomb to find in it spiritual benefit. Study conventions and special publications on Pauline texts will also be promoted in order to make ever more widely known the immense wealth of the teaching they contain, a true patrimony of humanity redeemed by Christ.

Furthermore, in every part of the world, similar initiatives will be implemented in the dioceses, shrines and places of worship, by Religious and by the educational institutions and social-assistance centres which are named after St Paul or inspired by him and his teaching.

Lastly, there is one particular aspect to which special attention must be paid during the celebration of the various moments of the 2,000th Pauline anniversary: I am referring to the ecumenical dimension. The Apostle to the Gentiles, who was especially committed to taking the Good News to all peoples, left no stones unturned for unity and harmony among all Christians.

May he deign to guide and protect us in this bimillenial celebration, helping us to progress in the humble and sincere search for the full unity of all the members of Christ's Mystical Body. Amen.

© Copyright 2007 -- Libreria Editrice Vaticana

Who Fears God is Never Afraid

VATICAN CITY, 22 JUN 2008 (VIS) - At midday today, Benedict XVI appeared at the window of his study to pray the Angelus with pilgrims gathered in St. Peter's Square.

"In today's Gospel", he said, "we find two invitations from Jesus: on the one hand, 'to have no fear' of men, and on the other 'to fear' God. Thus we are stimulated to reflect on the difference that exists between human fears and fear of God. Fear is a natural aspect of life. From childhood we experience forms of fear that then reveal themselves as imaginary and disappear; later other fears emerge which have specific roots in reality, these must be faced and overcome with human commitment and trust in God.

"But", the Pope added, "there exists - and above all today - a deeper form of fear, an existential fear, which sometimes spills over into anguish. It is born of a sense of emptiness, associated with a certain culture that is permeated with widespread theoretical and practical nihilism. Faced with the broad ... panorama of human fears, the Word of God is clear: those who 'fear' God 'are not afraid'. Fear of God, which Scripture defines as 'the beginning of true hope', means to have faith in Him, and sacred respect for His authority over life and over the world".

"Those who fear God are serene even amidst the storms because God, as Jesus revealed to us, is a Father full of mercy and goodness. Those who love Him are not afraid. ... Believers, then, are afraid of nothing, because they know they are in the hands of God, they know that evil and the irrational will not have the last word, but that the one Lord of the world and of life is Christ, the Word of God incarnate".

Finally, the Pope turned his attention to St. Paul who, "strong in the presence of Christ and comforted by His love, did not even fear martyrdom". Then, recalling that on 28 June he will inaugurate a Jubilee Year commemorating the two-thousandth anniversary of the birth of the Apostle of the Gentiles, the Holy Father concluded: "May this great spiritual and pastoral event also arouse in us a renewed faith in Jesus Christ Who calls us to announce and bear witness to His Gospel, without fear".

PRAYER, THE MOST IMPORTANT MOMENT OF A PRIEST'S LIFE

VATICAN CITY, 15 JUN 2008 (VIS) - Today at 4.45 p.m., the Pope met with priests, deacons and seminarians in Brindisi's cathedral of St. Lawrence.

The Holy Father told priests in particular that in order to ensure "your faith is always strong and vigorous, it is important, as you well know, to nourish it with assiduous prayer. Be, then, models of prayer, become masters of prayer", he told them.

"The moment of prayer is the most important moment in a priest's life, the moment in which divine grace acts most effectively, making his ministry fruitful. Prayer is the first service to be offered to the community".

The Pope expressed his joy at the inauguration of the new archiepiscopal seminary - which will be called Benedict XVI - and explained that "the careful preparation of seminarians and the permanent formation of priests and of other pastoral care workers are priority concerns for the bishop to whom, as a wise pastor, God has entrusted the mission of guiding the people of God living in this city.

"Another opportunity of spiritual growth for your community", the Holy Father added, "is the diocesan synod, the first since Vatican Council II and since the unification of the two dioceses of Brindisi and Ostuni. This is a chance to relaunch the apostolic commitment of the entire archdiocese, but it is above all a special moment of communion which helps you to rediscover the value of fraternal service".

The Holy Father indicated that the synod, which is currently being held, has the task of "helping your local Church, in all its elements, to rediscover the meaning and the joy of service: a service for love. This holds true, above all, for you, dear priests, moulded after Christ 'Head and Pastor' and always ready to guide His flock. Recognise the gift you have received, and be joyful for it! Be generous in performing your mission! Base it on assiduous prayer and on permanent cultural, theological and spiritual formation!"

At the end of his address, Benedict XVI invited the whole archdiocese to prepare for the Pauline Year, which is due to begin on 28 June. "It could be an occasion for a generous relaunch of missionary activity, for a more profound announcement of the Word of God, welcomed, meditated upon, and translated into a fruitful apostolate, as happened with the Apostle of the Gentiles", he said.

Pope Pius XII, of Venerable Memory

VATICAN CITY, 17 JUN 2008 (VIS) - This morning in the Holy See Press Office, a press conference was held to present two initiatives to mark the 50th anniversary of the death of Servant of God Pope Pius XII: a congress on his Magisterium and a photographic exhibition.

Participating in the conference were bishop Salvatore Fisichella, rector of Rome's Pontifical Lateran University; Fr. Gianfranco Ghirlanda S.J., rector of Rome's Pontifical Gregorian University; Msgr. Walter Brandmuller, president of the Pontifical Committee for Historical Sciences; Giovanni Maria Vian, director of the "Osservatore Romano" newspaper, and Giovanni Morello, president of the Foundation for the Artistic Patrimony and Activity of the Church.

Referring to Pius XII and the years of his pontificate (1939-1958), Bishop Fisichella highlighted the Pontiff's "great stature, especially in spiritual terms, but also intellectually and diplomatically".

"Various different historical situations of great significance came together in the life of Pius XII", he said: "the genocide of the Jews, the communist occupation of various Christian nations, the Cold War, new advances of science, and the innovations of certain schools of theology".

Bishop Fisichella pointed out that, although many aspects of the pontificate have already been studied, "what remains largely unknown is Pius XII's influence on Vatican Council II". In this context, he mentioned the 43 Encyclicals "which marked his pontificate, and the many discourses in which he examined the most controversial questions of his time.

"In this Magisterium", Bishop Fisichella added, "it is easy to identify certain particular traits which we may summarise in three points: firstly the promotion of doctrine, the definition of the dogma of the Assumption in 1950 being particularly memorable; ... secondly defending doctrine and indicating errors", such as in the Encyclical "Humani generis" of 1950 where Pope Pius examines "the serious problem of theological relativism. ... Finally", said Bishop Fischella, "Pius XII never failed to make his voice heard clearly and explicitly when circumstances required it".

Fr. Ghirlanda spoke of the congress to mark the anniversary of the Pontiff's death, which is due to take place at the Gregorian and Lateran Universities from 6 to 8 November. Pius XII himself, Fr. Ghirlanda noted, studied at the Gregorian University and at the Pontifical Athenaeum of the Roman Seminary of Sant'Apollinare which later became the Lateran University.

The congress, which will be attended by professors from both universities, is scheduled to be held over two days. "The first day", Fr. Ghirlanda explained, "will be dedicated to four introductory lectures on the general views of Pius XII and the cultural and historical context in which that great Pontiff developed his Magisterium". The themes will include: "the development of biblical studies, evangelisation, religious freedom and Church-State relations, and the social communications media".

The morning of the second day will focus on "Pius XII's teaching in the fields of ecclesiology, liturgy and the role of the laity. The afternoon will be dedicated to his vision of relations between the Church and the world, Mariology, medicine and morals and, finally, questions of canon law".

"Another commemorative event", said Msgr. Brandmuller, "will be the photographic exhibition entitled "Pius XII: the Man and the Pontificate", which will illustrate the life of this great and exceptional Pontiff who was already an object of admiration among his contemporaries. It has been sought", explained the president of the Pontifical Committee for Historical Sciences, "to reconstruct Eugenio Pacelli's life from boyhood to death, using images (many of them unpublished), as well as documents, personal objects, gifts and clothes: his formation at the Pontifical Roman Athenaeums, his training for a diplomatic career at the Secretariat of State; his mission to Germany (first in Bavaria then in Berlin); his return to the Vatican as secretary of State and, finally, his election to the Pontifical throne".

For his part, Giovanni Morello recalled that the exhibition - which is due to be held in the Charlemagne Wing off St. Peter's Square from 21 October 2008 to 6 January 2009 - will follow the Pontiff's life "through contemporary photographs, many of them supplied by the photographic service of the 'Osservatore Romano', documents and personal effects, loaned both by the Pacelli family and by the 'Famiglia Spirituale Opera'".

"The exhibition begins with the birth of the future Pope (in Rome on 2 March 1876) and follows his youthful and scholastic activities up to the moment of his priestly ordination on 2 April 1899", Morello explained. The young priest soon entered the service of the Holy See; he was consecrated a bishop by Pope Benedict XV in the Sistine Chapel on 13 May 1917 then appointed as nuncio, first in Bavaria (1917-1924) and subsequently in Berlin (1925-1929), at a crucial moment in German history.

On 16 December 1929 Pius XI made him a cardinal and soon afterwards appointed him as secretary of State. The young cardinal thus became the Pope's main collaborator as evinced, said Morello, "by the corrections and notes Cardinal Pacelli made in preparing some of the most important documents, including the famous Encyclical 'Mit brennender Sorge'. During this period, Cardinal Pacelli made many journeys abroad; he was the first secretary of State, after many centuries, to travel as papal legate". Among the countries he visited were: Argentina, Brazil, Uruguay, United States and France.

The exhibition will also cover the events of Pius XII's pontificate, particularly the Second World War, and the Holy See's humanitarian efforts in support of individuals and peoples, including the people of Rome.

"The exhibition, apart from its historical and documentary aspects", said the president of the Foundation for the Artistic Patrimony and Activity of the Church, "is also of great artistic interest. Indeed, not everyone is aware that the first nucleus of the modern art collection in the Vatican Museums, later expanded during the pontificate of Paul VI, dates back to an initiative of Pius XII. ... Ten works from this original nucleus will be on display, including paintings by Carra, De Chirico, De Pisis, Morandi, Rouault, Sironi and Utrillo, as well as a number of sketches presented for the competition for the Holy Door of St. Peter's Basilica for the Holy Year 1950.

"The artistic side of the exhibition is enriched by the presence of various valuable 'gifts' given to Pius XII during his pontificate, such as the 'Peace' offered by Luigi Einaudi, president of the Italian Republic; the precious desk service by Giovanni Valadier, a gift from the city authorities in 1956, and a small table clock given to the Pope by the first personal representative of the U.S. president. All these items used to be kept the Vatican Apostolic Library and are now held in the Vatican Museums. ... They will be on display with the vestments and other objects used by Pius XII, which today are conserved in the Pontifical Liturgical Treasury".

More bad liturgy

Just when I thought liturgical dance could not get worse! This is an abomination! Let's pray for good holy priests who will safeguard the sacredness of Liturgy. The first clip is from Brazil.

Prayer for Vocations

The Gospel from yesterday's mass had Jesus saying, "The harvest is plenty, but the workers are few." Jesus immediately then comissions his apostles to preach the Gospel. This phrase continues to whisper trhough the halls of every Christian's hearts. The harvest of souls, of goodness, of love, and service to the Lord is indeed plentiful. But who's harvesting? Who's harnessing the fruits of every goodness that comes from our Lord?

Let us pray that we reflourish a Catholic culture that inspires men to be attentive to the calling to the priesthood.

Hail Mary, full of grace;all generations call you blessed.
Hail Mother of God; when asked by the angelto bear the Son of the Most High,filled with faith,

you responded:"Let it be done unto me."

Holy Mother of Jesus, at the wedding feast at Cana,you prompted your Son to perform his first sign.
Be with us as we discern our life's workand guide us in the way we are called to followin the footsteps of your Son.
Holy Mother of the Savior, at the foot of the crossyou mourned the death of your only Son.
Bless and embrace the loving parents of all priests,deacons, brothers and sisters.
Holy Mother of the Good Shepherd,turn your motherly care to this nation.

Intercede for us to the Lord of the harvest to send more laborers to the harvestin this land dedicated to your honor.
Queen of Peace, Mirror of Justice, Health of the Sick, inspire vocations in our time.
Let the word of your Son be made flesh anewin the lives of persons anxious

to proclaimthe good news of everlasting life.

Amen.

When good liturgists go bad...

Interesting...




Below are some pictures from the Palm Sunday Mass at Saint Joan of Arc's Church in... the land of scary liturgy.

Sacred Heart of Jesus

The honor and worship now given to the Sacred Heart of Jesus had its origin through the revelations made to Saint Margaret Mary Alacoque in the seventeenth century. the immeidate object of the devotion is the Heart of Jesus, the Son of God, and the burning love of Christ manifested toward humankind. Devotion to the Sacred Heart helps us acknowledge our Lord as king over our hearts by exciting in them a return of love for God and for one another.

Litany of the Sacred Heart

r. Have mercy on us (after each ejaculation)

Lord have mercy on us.

Christ have mercy on us.

Lord have mercy on us.

Christ hear us.

Christ graciously hear us.

God, the Father of heaven,

God, the Son, Redeemer of the world,

God, the Holy Spirit,

Holy Trinity, one God,

Heart of Jesus:

Son of the Eternal Father,

formed by the Holy Spirit, in the womb of the Virgin Mother.

substatially united to the Word of God.

of inifinite majesty,

sacred temple of God,

tabernacle of the Most High,

house of God and gate of heaven,

burning furnace of Charity

abode of justice and love,

full of goodness and love,

abyss of all virtues,

most worthy of all praise,

King and center of all hearts,

in Whom are all the treasures of wisdom and knowledge,

in Whom dwells the fullness of divinity,

in Whom the Father was well pleased,

of Whose fullness we have all received,

desire of the everlasting hills,

patient and most merciful,

enriching all who invoke You,

fountain of life and holiness,

propitiation for our sins,

loaded down with opprobrium,

bruised for our offenses,

obedient unto death,

pierced with a lance,

source of all consolation,

our life and resurrection,

our peace and reconciliation,

victim for sin,

salvation of those who trust in You,

hope of those who die in You,

delight of all the Saints,

Lamb of God, who takes away the sins of the world, spare us O Lord.

Lamb of God, who takes away the sins of the world, graciously hear us, O Lord,

Lamb of God, who takes away the sins of the world, have mercy on us.

v. Jesus, meek and humble of Heart.

r. Make our hearts like Yours.

Pope Benedict to Priests...

This morning the Holy Father spoke to Seminarians from the Pontifical Ecclesiastical Academy:

"You must proclaim - with your lives even before than with your words - the joyful and consoling announcement of the Gospel of love, in places sometimes very far removed from the Christian experience", the Holy Father told his audience. "Announce the Truth that is Christ! May prayer, meditation and listening to the Word of God be your daily bread".

He went on: "May the celebration of the Eucharist be the core and the focus of your every day and of your entire ministry. ... It is not possible to approach the Lord every day, to pronounce these tremendous loving words, 'this is my Body, this is my Blood', ... to take the Body and Blood of the Lord in our hands, without allowing ourselves to be seized by Him, ... without allowing His infinite love to change us within. May the Eucharist become a school of life for you, in which Jesus' sacrifice on the Cross teaches you to give yourselves totally to your fellow man.

These words carry very special meaning in this season of ordinations. Just this last weekend Bishop Tod Brown ordained several men for priesthood in the Diocese of Orange. Priests of God, shepherds of souls, carry out your ministry with integrity, charity and love for God and the people you serve. Remember who the master is and whom you are called to serve. Let us pray for the holiness of our priests and for an increase in vocations to the priesthood. Mary, Queen of Priests, Pray for Us!

St. Pope Gregory the Great Part II

VATICAN CITY, 4 JUN 2008 (VIS) - In his general audience this morning, held in St. Peter's Square, Benedict XVI resumed the catechesis he began last week on St. Gregory the Great, focusing today on the doctrine of this Pope and Doctor of the Church.

The Holy Father began by recalling how St. Gregory, in his numerous works, "never displays any concern with outlining a doctrine 'of his own'. Rather, he seeks to echo the Church's traditional teaching on the path to follow to reach God".

"A passionate reader of the Bible", the author of the Homilies on the Gospels believed that when reading Scripture "Christians must not draw theoretical knowledge so much as daily nourishment for their soul". Gregory likewise insisted that approaching "Holy Scripture only to satisfy one's own desire for knowledge means giving way to the temptation of pride".

"Intellectual humility is the primary rule for people seeking to penetrate supernatural truth on the basis of the Holy Books", said the Pope, remarking that "where the Word of God is involved, to understand means nothing if understanding does not lead to action".

In his Moral Commentary to Job this Doctor of the Church, following patristic tradition, examined the sacred text in the light of its threefold significance: literal, allegorical and moral. ... The moral ideal consists in achieving a harmonious integration of word and deed, of thought and commitment, of prayer and dedication to one's duties. ... This great Pope thus outlined a complete life project for true believers, which during the course of the Middle Ages represented a kind of 'Summa' of Christian morals".

In his most famous work, the Pastoral Rule, Gregory "seeks to delineate the ideal bishop, master and guide of his flock. ... The bishop is above all the 'preacher' par excellence and as such he must primarily be an example to others. ... For pastoral action to be effective, bishops must understand its recipients and adapt their interventions to the situations of each". Gregory also "insists on the daily duty pastors have to recognise their own poverty, so that pride does not make the good achieved ineffective in the eyes of the supreme Judge".

"All these precious guidelines", said Pope Benedict, "demonstrate St. Gregory's exalted concern for the care of souls, which he defined as 'ars artium' (the art of arts). ... In the theological design that Gregory develops in his works, past, present and future are relativized. What has most importance for him is the entire span of the history of salvation, which continues to unravel through the dark meanders of time. ... He believes that the leaders of the Christian community must continually undertake to reread events in the light of the Word of God".

Finally Benedict XVI mentioned the relationships Gregory "cultivated with the Patriarchs of Antioch, Alexandria and Constantinople", noting how he was "constantly concerned with recognising and respecting their rights, avoiding any form of interference that could limit their legitimate autonomy". And if Gregory "opposed the title of 'Ecumenical' for the Patriarch of Constantinople", said the Pope, "he did so because he was concerned for the fraternal unity of the universal Church and, above all, because he was profoundly convinced that humility was the fundamental virtue for all bishops, and even more so for a Patriarch.

"In his heart", the Holy Father added, "Gregory continued to be a simple monk and for that reason opposed the use of grand titles. He wished to be 'servus servorum Dei' (servant of the servants of God). ... Intimately inspired by the humility of God Who in Christ became our servant, ... he was convinced that a bishop must imitate such humility".

Although Gregory's wish had been "to live as a monk in permanent communion with the Word of God", Benedict XVI concluded, "for His love he became the servant of everyone in a time full of tribulation and suffering; he became the servant of the servants. This is why he was 'Great' and shows us the measure of true greatness".

As final exams approach

One of the biggest mysteries in my existence is how I managed to graduate high school having failed English my freshman and sophomore years and not having to go to summer school.

Aaaah! I remember the days in Sr. St. George's classroom: the weekly vocab/spelling exams, Commonplaces, journals, the vegetable garden, the scoldings, humiliations, and the papers covererd in more red than the republican budget. Oh the good old days... and yes they were!

Several of my teachers often commented that I got through on a prayer. I am not one to believe in superstition and and bending the outcome of things through prayer, but prayer in times of study does help. If anything, there is a peace that comes from simply knowing that I entrust myself to the hands of my GOD.

As the school year quickly approaches and final exams are within sight for students all over, I offer some prayers I have come accross.

Sister Saint George Skurla's prayer:

Wisdom of GOD be with me, always at work in me.

Wisdom of GOD be with me, always at work in me.

Wisdom of GOD be with me, always at work in me.

Our Lady Queen of the Angels: Pray for us.

Mr. John Bustamante's Prayer Before Class:

Come Holy Spirit and by your divine assistance help our meeting here today

be of worth to us and those we hope to serve. Amen.

Prayer Before Study or Reading:

Grant me grace, O merciful GOD, to desire ardently all that is pleasing to you, to examine it prudently, to acknowledge it truthfully, and to accomplish it perfectly, fo rhte praise and glory of your name. Amen.

Our Lady of Good Studies: Pray for us.

(Indulgence of 300 days, each time.--Leo XIII. June 29, 1879)

Prayer Before an Exam:

O wise God, I pray that my mind might be rested, my body energized, and my spirit inspired for the exam I must write. Grant me peace and assurance so that I might do the best I am able, regardless of what that might be.

Be with my fellow students and may I be a good example to them, offering reassurance and confidence regardless of how I feel. May I be honest and insightful, and able to give a true record of what I have learned. In the end, may any disappointment be born with grace, and any joy accompanied with humility.

I write this exam with Thee, O Lord Jesus Christ. Amen.

Saint Thomas Aquinas, Patron of Students: Pray for us.